On Thresholds, Solace, and New Beginnings.
A (mid)weekly blessing for your Innering.
Dear fellow pilgrim,
It is my husband’s birthday.
And so I did what a wife should do on such an occasion: I sent him to the monastery.
He was genuinely happy about this “gift” — a gift of time, of solitude and contemplation.
Apparently, I needed this gift of solitude too. Because when he left for his overnight retreat, and with our child at school, I sighed a deep sigh of relief. The house was quiet and empty. The late morning sun came through the windows. I wandered into the garden, listened to the pond, trying to find my way back to my heart’s heart.
The paradox of being in communion — with our loved ones or whomever we share our lives with — is that we must also step out of it regularly. It is easy to get carried away caring for others, and just as easy to feel suffocated by the constant needs of this world.
In our first Moral Monday gathering with some of you, it became clear how weary we all feel in these troubled times. With so much noise — real and manufactured — it grows harder and harder to find pockets of solace and stillness.
And yet, while some carry their solitude heavily, mourning the loss of a loved one or missing kindred spirits, others need to be reminded to create such pockets, where one can, as the German poet Rainer Maria Rilke wrote so profoundly, walk inside oneself and meet no one for hours.
“What is necessary, after all, is only this: solitude, vast inner solitude. To walk inside yourself and meet no one for hours––that is what you must be able to attain….”
— RM Rilke
I love this picture of my husband, standing in the waters of Lake Superior.
While he stands in solitude, he is not alone. Taking in the solace of the setting sun, and how her afterglow melts into the pastels of the water, he appears like a monk reading evening prayer.
Thus, dear friend, you do not really need a monastery to find solitude. Sometimes contemplating a sunset can suffice.
In his book Life Together, Dietrich Bonhoeffer reminds us that in order to master life together, we need to learn how to be alone.
And the opposite is also true: to learn how to be alone, we need to live in communion.
Instead of trying too hard together, we sometimes need to give each other breathing space — so we can find our way back to our heart, and share it anew.
So, today, I offer you a few gentle questions for your own heart:
Where do you find solace in the midst of the raving sea—amid demands, noise, and the expectations you feel you must meet?
What place, gesture, or rhythm helps you return to your heart’s heart?
How might you gift yourself (or another) a moment of solitude this week?
A Blessing
And now, as light returns from one heart to another, I offer back the blessing my husband wrote for my birthday at the beginning of this year —
as a blessing for him today and for his new year of life, and for you, dear pilgrim, wherever you find yourself beginning anew.
With great love,
Almut
**
A Blessing for Your new Beginnings
Now is your time to speak to the world.
May you be filled with God’s power to speak
From your brokenness
From the loneliness within you
From your foot-sore, halting, pilgrim way.
May your brokenness become an offering to others,
A well of compassion
And deep insight into our human condition
May your loneliness become the infinite longing
Of God for you, and for us, and for us all.
May your pilgrim way be itself an immovable
Foundation in God’s ever-changing
All-enfolding love.
And above all,
May you be and become yourself.
For now is your time to speak.
**
— — by
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More from The Cloister
Previous (Mid)weekly Blessings
From the On Being Human series
About Cloister Notes
A letter for dancing monks and weary pilgrims at the intersection of psychology, philosophy, and spirituality. Contemplations on being human to deepen your path, nourish your heart, and build wisdom within.
About The Existential Pilgrim
Almut is a German-American scholar and practitioner of existential wisdom teachings. A psychologist turned philosopher turned writer, she also walks as a traveler, photographer, retreat leader, and mother of a kindergartener. Her work engages with voices like Kierkegaard, Buber, Frankl, Yalom, Edith Stein, Bonhoeffer, and Hildegard of Bingen. A Benedictine Oblate, she lives with her family in a small college town in the American Midwest.
Her Cloister Notes wish to offer a resting place along the way—a space for reflection, courage, and hope.










Dear Almut,
My thanks for this lovely note. I did indeed write the blessing for you, while thinking of those on this platform who so cherish your words. And I do believe that now is your time to speak. Thank you for allowing me to be a part of it.
To be and become myself is a great challenge and calling. I pray I will have the time to pursue it. Odd that one must lose oneself to find it. You have been an important schleifstein (sharpening stone) to encourage both.
God's peace to you. And thank you for speaking from your heart.
Dr. Alma, I contemplate your beautiful Mid-Week Blessing as part of my morning meditation. It is a grounding word for me today as I have recently returned to to the Community Peacemaker Teams Iraqi Kurdistan team to lead a CPT delegation for the next 12 days here in the Kurdistan Region of Iraq where we accompany Kurdish people targeted by war and political oppression. At home in Seattle, I am involved with our Mennonite Action in Solidarity with Palestinians in Gaza and confronting the US and Israel's intentional terrorizing traumatizing warring madness. I am 80 years old and a Benedictine Oblate at our beloved St John's Abbey. Without being a contemplative at heart, I could not sustain an active life of peacebuilding. Thanks for your offering and blessing for these heartbreaking times. Weldon Nisly nislyweldon@gmail.com